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KUNMA
Not surprisingly, he writes with considerable dramatic brio. Kunma is
reminiscent of the novels of Ira Levin at his best and chock full of
colorful characters and snappy dialogue. But Corsaro's concept of good
and evil is far less Manichean and far more exotically ecumenical than
Levin's.
Prime
protag is heroic psychiatrist, Buddhist Jew, and general mensch Dr. David Sussman.
The plot has something to do with a demon, reincarnation, and karmic destiny.
The Kunma is a sort of gentler, kinder-than-the-Catholic, Buddhist variety of demon:
mean, nasty, ugly, murderous, and willing to take possession of and t
orment humans -- but it's really only seeking redemption.
The novel has a dated tone, but this is rationalized
with an early 1980s setting. (For all I know, the manuscript could have
languished for 20 years at Tor. But even Tor isn't that slow. I don't think.)
Sussman, for instance, is considered unacceptably radical because he wants to
incorporate Buddhist philosophy into his therapy. There is discussion of "the occult,"
the sad plight of Tibet is still obscure (no Free Tibet concerts two decades ago),
there are no computers or cell phones mentioned, and people smoke cigarettes and
recognize quotations from Shakespeare.
Corsaro's style of novelizing is a bit old-fashioned, too, and he seems to have studied in the "how to write a bestseller"
school of writing. But there are blessings in this. He employs words like "bardo," "glabrous," "crenellated," and "sangfroid" as easily as (and more accurately than) au courant
writers use "fuck." There's also a delightful, natural,
and unpretentious use of goyim-be-damned Yiddish that one rarely encounters outside of
Manhattan these days.
Kunma may not be as profound as its author intended, but
it at least provides an interesting glimpse of one system of Buddhist belief.
This one isn't the haute cuisine of "literature" -- but it is really good fast food. -- (Review originally
appeared in Cemetery Dance #45)
Copyright © 2003 Paula Guran. All Rights Reserved. |