|
|
|
Blood on the Footlights: Théâtre du Grand Guignol
By M. Christian The world, Paris in particular, was shocked: eyeballs gouged out, rape, self mutilations, nudity, throats slashed, orgies, and more -- much, much more -- and all on-stage. The world, and especially Paris, were definitely outraged -- but they also flocked to the Grand Guignol in droves.
No one had ever seen anything like it, and no one, it seemed, could turn
away. With a fascination usually reserved for railway accidents and
public executions, the high and low 1897 Paris 1897 clawed and scrambled
for tickets to the little theater at 20 rue Chaptal. No one really knew
what to expect of the performers, but they knew one thing: they would be
shocked.
A typical Grand Guignol night's performance was a series of very short
set pieces, often as many as seven a night. In 1897 Metenier already
understood the typical human's short attention -- if you didn't like what
you saw all you had to do was sit back and wait for the next. Metenier's
typical line up went something like this: slapstick, light drama, comedy,
horror, and -- finishing up -- a farce. Thought their titles and
descriptions -- such as "Mademoiselle Fifi: a 'shocker' about a
prostitute who stabs a German officer" or "The Seductress: a farce about
a woman who believes all men are trying to seduce her" -- seemed tame on
the surface, the actual performance was anything but.
Death, dismemberment and gouts of blood weren't the only attraction.
Titillation also featured a great deal in the huge popularity of the
Guignol. Sex and nudity were featured almost as much as the blood and
shock. Again, Metenier realized that violence following sex doubled the
terror of the audience -- long before Jason chopped up teenagers. A
story that peanut butter and chocolate's perfectly, mixing sex and death,
is The Orgy in the Lighthouse (by Leopold Marchand) where two wild
sailors bring a pair of prostitutes to a remote lighthouse. When they
accidentally extinguish the light during their wild debauch they realize
that a ship with their mother on-board is in danger of ending up on the
rocks. Unable to get the light back on, one of the sailors looses it and
slits the throat of one of the girls and throws her down onto the rocks.
The boat indeed crashes -- and, in a hysterical fit -- both brothers burn
the last girl to death.
The story is also typical in that the darkness of the Guignol wasn't just
in violence, but the 'point' of the plays: these weren't stories of
virtue and kindness, where couples walked off into the sunset -- rather
these were plays were the criminals got away with it, nice people got
their noses cut off, and innocence was eternally exploited. If the
blood, or the sex didn't get you, the utter bleakness of the stories did.
But the problem with shock, with bare breasts or gouts of blood, is what it
wears off. Compared knock-off theaters -- a new liberalism -- created in
part by the Guignol itself, and the first world war, the Grand Guignol
was tame. Still, in various incarnations it lasted for sixty years --
even enjoying a beatnik revival in 1950's San Francisco -- until it
vanished into the mainstream.
Still, the next time you see blood on stage or on the screen, or various
body parts being exposed -- or lopped off -- remember that little theater
at 20 rue Chaptal where much of it started.
M. Christian is a San Francisco author and editor. His most recent books include Dirty Pleasures: Sex Writers on Sex Writing (Alyson), Guilty Pleasures: True Tales of Erotic Indulgence (Black Books), and Speaking Parts: Provocative Lesbian Erotica. You can find more of his work -- both fiction and nonfiction -- in the Sex & Horror Section of DarkEcho.
|